The linguistic landscape of Algerian society from distinction to discrimination

Abstract

This paper aims to be sensitive to linguistic practices in describing different groups. In Algerian society, discrimination is exercised through these practices. Perhaps these practices used in fraught with cultural and political and religious assumptions and that what seems acceptable now may be offensive later. The main languages (Arabic, French, and Tamazight) are in violent confrontations. Tamazight as autochthone language was banned in public space for decades, till it becomes a public request. Arabic, closely linked with the Islamic religion, remains the official language. It is also regarded as a political language. French, as a colonial legacy, is considered as the language of social prestige. It remains used in different spaces. In this challenging coexistence, distinctions are legitimized, and inequalities are justified. The language becomes a symbol of discrimination and social segregation accordingly to the language. Other languages can interfere with the purpose to access to social promotion. The best way to understand and solve this problem is for different groups to learn as much as they can about one another, becoming more aware of the meaning and nuances naming and language and more conscious of the racial assumptions embedded in the language. Higher sensitivity to the language used in describing different group experiences is an essential step in promoting better intergroup relationships.